Hinilawod Summary Essay

Hinilawod describes the tale of the endeavors of three Sulodnon mythical being siblings, Labaw Donggon, Humadapnon and Dumalapdap of antiquated Panay. It would take around three days to play out the epic in its unique structure. Subsequently, making it as probably the longest epic on the planet. Kaptan, the ruler of the Gods, proclaimed that the wonderful Alunsina (likewise called Laun Sina, The Unmarried One) wed after contacting her womanhood. In spite of the fact that all the unmarried divine beings from each edge of the universe attempted to win her deliver marriage, she decided to wed a human, Datu Paubari, leader of the Halawod. Maddened by Alunsina’s choice, her admirers schemed to hurt the love bird couple. Maklium-sa-t’wan, the lord of the fields, assembled a committee conference of the Gods. The chamber chose to annihilate the couple’s home, Halawod, by flood. Luckily for Alunsina and her better half, her sister Suklang Malayon (Goddess and Guardian of Happy Homes) found the abhorrent plot and cautioned them of it. Prior to the flood, the new couple looked for shelter on a higher ground and got away the gods’ fury undetected. They came back to the fields and settled close to the mouth of the Halawod River after the flood has died down and lived in mystery. Following a while, Alunsina got pregnant with triplets. The couple was delighted and Datu Paubari arranged the things required for labor including the siklot. At the point when the triplets were conceived, the couple called them Labaw Dongon, Humadapnon and Dumalapdap. Following conceiving an offspring, Alunsina called the esteemed cleric Bungot-Banwa to play out the customs of the lords of the Mount Madya-as to guarantee that the triplets will have great wellbeing. During the custom, Bungot-Banwa consumed some alanghiran fronds and a touch of kamangyan in a special raised area that he made himself. He opened the windows of the north side of the room after the function an d in came a virus wind that changed the newborn children into solid, attractive youngsters. At the point when he arrived at adulthood, Labaw Donggon, the oldest of the triplets, chose to go on a journey to get himself a spouse. He knew about the magnificence of Angoy Ginbitinan of Handug and needed her for a spouse. He requested that his mom set up the things he will requirement for the journeyâ€a enchantment cape, cap and belt, and kampilan (blade). The excursion to Handug took a few days. Labaw Donggon needed to pass by fields, valleys and mountains to arrive. At the point when he at last showed up, he requested a crowd of people with Angoy Ginbitinan’s father and requested her deliver marriage. The dad concurred in one condition: Labaw Donggonâ must murder the beast Manalintad as a component of his share. Labaw Donggon concurred and left to go up against the beast. With the assistance of his enchantment belt, he had the option to murder the Manalintad. He remove the tail of the beast and took it back to Handug as a proof of his triumph. Angoy Gibintinan’s father was happy with the confirmation and permitted Labaw Donggon to wed his little girl. After the wedding, Labaw Donggon and his n ew lady began their excursion back to his home. En route, they met a gathering of youngsters who were en route to Tarambang Burok to win the hand of Abyang Durunuun, sister of Sumpoy, the master of the black market. As indicated by these youngsters, Abyang Durunuun has excellence that approaches no other. Labaw Donggon and Angoy Gibintinan proceeded on their excursion. After arriving at home, Labaw Donggon solicited his mom to take care from his new spouse and disclosed to her that he will be going on another journey. This time he will be going to Tarambang Burok and compete for the hand of the lovely Abyang Durunuun. On his approach to Tarambang Burok, Labaw Donggon had an experience with the monster Sikay Padalogdog. This goliath had a hundred arms and he won’t let the youthful demi god go without a battle. What's more, battle they did. At long last, the hundred-outfitted monster conceded rout and permitted the Labaw Donggon to pass the edge. Labaw Donggon won the hand of the incredible Abyang Durunuun and furthermore took her home to his mom. From there on, the demi god went on third journey to Gadlum. This time the object of his craving is Malitong Yawa Sinagmaling Diwata, the youthful lady of the ruler of obscurity, Saragnayan. On board his biday nga inagta (dark vessel), Labaw Donggon cruised across numerous oceans on his way Gadlum. He likewise traversed the district of the mists and the place where there is stones before he wound up at the shores of Tulogmatian, the shoreline stronghold of Saragnayan. After going to the shore, Saragnayan asked what his identity was and his business. When Labaw Donggon communicated his longing to have Saragnayan’s youthful spouse, the master of murkiness just giggled and disclosed to him it’s unthinkable. The youthful demi god at that point moved the Saragnayan to a duel for the hand of the delightful Malitong Yawa Sinagmaling Diwata. The duel went on for a considerable length of time. Labaw Donggon held Saragnayan’s head submerged for a long time however the ruler of the obscurity despite everything lived. With the assistance of his pamlang (ornament), Saragnayan crushed Labaw Donggon and detained him underneath his home. In the interim, Labaw Donggon’s two spouses brought forth a child each. Angoy Ginbitinan called her youngster Aso Mangga while Abyang Durunuun called her son Abyang Baranugon. The two children went looking for their dad a couple of days after they were conceived. They showed up in Tulogmatian and asked Saragnayan to free their dad. Saragnayan advised Abyang Baranugon to return home to his mom when he saw that the youthful fellow despite everything has an umbilical rope. The youthful chap disapproved and provoked the master of the dimness to a duel. Saragnayan acknowledged the demand and battled with Abyang Baranugon. The master of dimness was no counterpart for the quality of Abyang Baranugon and was vanquished all the while. Abyang Baranugon earned the opportunity of his dad and took him home. In the interim, the annihilation of Labaw Donggon in the hands of Saragnayan and his resulting detainment irritated his siblings Humadapnon and Dumalapdap. Humadapnon promised to the divine forces of Madya-as and pledged that he would look for vengeance on all of Saragnayan’s family and supporters. He at that point left on an excursion to Saragnayan’s. He took with him a man known for his remarkable swordsmanship, Buyong Matanayon of Mount Matiula. Together they ventured to every part of a similar way that Labaw Donggon took. The team wound up at a spot called Tarambang Buriraw. Here lives an enchanting sorceress called Piganun. The sorceress changed herself into an extremely wonderful lady and caught the core of Humadapnon. Regardless of what Buyong Matanayon did, Humadapnon would not leave Tarambang Buriraw. Following seven months of remaining in Tarambang Buriraw, Buyong Matanayon recollected that they carried some ginger with them. He thought of an arrangement to break Piganun’s spell over his companion. One night, at supper, Buyong Matanayon tossed seven cuts of ginger into the fire. After smelling the consuming ginger, Piganun fled from the room. Buyong Matanayon struck Humadapnon in the head, which rendered the last oblivious. He at that point hauled his body away from the spot and figured out how to get away. The team proceeded with their trek and got retribution on all of Saragnayan’s family and companion. They in the long run wound up in a spot called Piniling Tubig. There was a major get-together when they showed up in the town in light of the fact that the leader of the land, Datu Umbaw Pinaumbaw, was parting with the hand of his little girl in union with any individual who can expel the enormous stone that moved off the mountain to the focal point of the town. Nobody has succeeded. Humadapnon met people's high expectations and removed his enchantment cape. He at that point utilized it to lift the tremendous rock off the focal point of the town and flung it back to the mountain. Datu Umbaw Pinaumbaw respected his assertion and gave his daughter†™s deliver union with Humadapnon. The two were hitched andâ a large dining experience was held. During the wedding feast, a visitor minstrel sang and paid tribute to the magnificence of Burigadang Pada Sinaklang Bulawan, the goddess of avarice. Charmed with the story, Humadapnon began a journey to look for the goddess’ turn in marriage. He met Buyong Makabagting, child of the Datu Balahidyong of Paling Bukid, who was likewise wanting to win the hand of Burigadang Pada Sinaklang Bulawan. The two battled in a duel and Humadapnon rose triumphant. The vanquished Buyong Makabagting helped Humadapnon in his mission. Humadapnon in the long run wedded the goddess of covetousness and carried her home to his mom. Not long after Humadapnon left their home to look for vengeance on Saragnayan’s family and devotees, Dumalapdap set out on his very own journey. He chose go to Burutlakan-ka-adlaw and wed the lady Lubay-Lubyok Hanginun si Mahuyokhuyokon. With him was Dumasig, the most impressive grappler in Madya-as. Following a while of voyaging, the two warriors encountered a two headed beast called Balanakon. The beast protected the edge that prompted where the lady lived. They figured out how to murder the beast however were gone up against with another sort of beast when they arrived at the door of the castle where the lady lived. Called Uyutang, the beast was like a bat with sharp, harmful hooks. Dumalapdap battled with the Uyutang for seven months. He had the option to crush the beast when he got its lower leg and broke it. At that point he took his iwang daniwan (enchantment knife) and struck Uyutang under the armpit. The beast wailed in torment, causing a quake that broke the edge they were battling in into two. Half of the edge turned into an island that is referred to today as Negros, while the other half became Panay. With the beast Uyutang dead, Lubay-Lubyok Hanginun si Mahuyokhuyokan was allowed to wed Dumalapdap. He carried her home and was brought together with his family. Datu Paubari praised the arrival of his three children with an extremely large dining experience. His children left for various pieces of the world after the dining experience. Labaw Donggon wandered north, Humadapnon went south, and Dumalapdap left toward the west. Datu Parubari was left